What does rabble mean

Save This Word! See synonyms for rabble-rousing on Thesaurus. We could talk until we're blue in the face about this quiz on words for the color "blue," but we think you should take the quiz and find out if you're a whiz at these colorful terms. Origin of rabble-rousing First recorded in — Words related to rabble-rousing subversive , inflammatory , treacherous , provocative , incendiary , intemperate , plot , abet , prompt , initiate , bring about , incite , inflame , kindle , spur , whip up , foment , urge , scheme , raise.

Term » Definition. Word in Definition. Princeton's WordNet 0. Wiktionary 3. Webster Dictionary 0. Chambers 20th Century Dictionary 0. Matched Categories Crowd Folk. Anagrams for rabble » barbel. How to pronounce rabble? Alex US English. David US English. Mark US English. Daniel British. Libby British.

Mia British. Karen Australian. Definition of rabble Entry 2 of 2. Example Sentences Learn More About rabble. Keep scrolling for more. Did you know? Noun Rabble has been with the English language since its appearance in Middle English as "rabel" in the late s.

Examples of rabble in a Sentence Noun the crown prince was reminded that even the rabble of the realm deserved his attention and compassion. Recent Examples on the Web: Noun The dogs of war were baying, bloody chaos was let loose, And high above the rabble rose a scaffold and a noose.

Mccarthy, National Review , 19 Apr. First Known Use of rabble Noun 15th century, in the meaning defined at sense 2a Verb , in the meaning defined above. History and Etymology for rabble Noun Middle English rabel pack of animals. Learn More About rabble. Time Traveler for rabble The first known use of rabble was in the 15th century See more words from the same century. I can't stand it anymore. They're not my kids. I didn't conceive them.

Why are you laying them on me? The burden's too heavy, Lord. I can't carry it anymore. I'm through. If this is what you want then wipe me out, I've had it". And so the LORD said unto Moses, Gather me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

And I will come down and talk with thee: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that you no bear it thyself alone. And say thou unto the people, Sanctify yourselves against tomorrow, and ye shall eat flesh: and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? But you'll not eat for one day, or two, or five, or ten, or twenty; but flesh for thirty days, until it comes out of your nostrils, [until it comes out of your ears,] until it becomes loathsome to you Numbers :.

My wife thinks that God might be a choleric in his reaction to the people's desire for flesh here. Awe, you want flesh, all right. And Moses said, "Lord, how in the world are we gonna give them that much flesh to eat?

Shall we-do you want us to kill all of the cattle and all of the flocks to feed these people. Lord, are you gonna just empty the sea of fish and lay them all here? How are you gonna do that, Lord? Why should I go tell them that? How are you gonna do it? Hey, that's a good question.

Is the Lord's arm waxed short? How big is your God? Isn't it interesting that so many times we do limit God to our own mental capacities? I'm always trying to help God figure out his program so that I can advise him on the best way to do things. And so often I know what God wants to do overall. How's he gonna do it? Well, I don't know. Well, if he did this and this and this then it could happen, maybe. So I got it all figured out now in my mind how God ought to work.

So my prayers now become direction prayers instead of direct prayers. And I'm giving God directions on how to do His business. But the problem is He doesn't always follow my directions and then I get upset and I say, "Lord, what's the matter here? Can't ya see that's the wrong way to do it? Why aren't you listening to me, Lord? And yet I'm always trying to find them out and always seeking to know the unknowable. Always try to figure out how God can do His business because as long as I can figure out God can do His business, I can rest fairly comfortable.

It's only when I can't figure out how God's gonna do His business anymore that I really get shook. If I can't figure it out, how can God. I've had it. I don't see how it could ever happen". Well, it isn't necessary that I see how it can happen.

It's only necessary that I know it's gonna happen because God said it's gonna happen and His word can't fail. But how is he gonna do it?

I don't know. If I could only realize that that's not my problem; I don't always realize that though, and thus, I carry this burden of trying to figure out the ways of God. God said, "Hey, is my hand waxed short Moses? I said I'm going to do it now you go out and tell them I'm going to do it. Don't have to worry about the processes. Is my hand waxed short?

No way. So Moses gathered together the seventy men of the elders of Israel, and they gathered into the tabernacle. That is, they began to speak forth the word of the Lord. Prophecy is not always predictive. The New Testament gift of prophecy is not necessarily predictive; it can be predictive but for the most part, it is just speaking forth the word of the Lord to the church for edification, for comfort, for exhortation.

It can have a predictive element to it as Agabus took his, took Paul's girdle and bound himself and so is, said "so is the man that owns this girdle be bound when he goes to Jerusalem" Acts ; predictive element. And whenever God speaks there always can be a predictive element because God does know the future.

And in those prophecies where there is a predictive element, it's an easy way to test the prophecy to find out if it were really from God, because if it comes to pass then it was God speaking. If it doesn't come to pass then God didn't speak.

But it is speaking forth God's word and so these men began to prophesy. Now, there were two of the elders who did not come into the tabernacle. They were still out in the camp but the spirit of God came out on them out in the camp and they began to prophesy in the camp.

And some young fellow came running into Moses and said "Eldad and Medad are out there in the camp prophesying. And Joshua said unto Moses in verse twenty-nine, or in verse twenty-eight he said,. For My lord Moses, forbid them. And Moses said, Are you enviest for my sake? Hey, I wish that every one of them were prophets, and the spirit of God were upon them all!

Oh, he would like to see God's spirit fall on the entire camp of Israel. It would make his job so much easier if they were all walking in the spirit. He could foresee how glorious it would be if the whole company of God were walking in the spirit. Now, the prophets did foresee that day. In the Old Testament it was limited. Certain men at certain times had the anointing of the spirit upon their lives but in the camp of Israel it was limited to the seventy men. Would that God-His spirit where upon them all.

In the Old Testament period of God was with them but Jesus said, "Thou pray the Father, he'll give you another comforter even the spirit of truth that he may abide with you forever with whom the world cannot receive for he seeth not neither knoweth him but you know him for he dwells with you and shall be in you" John There's coming a day when the spirit's going to dwell within you. When the day of Pentecost was fully come and the spirit descended upon the church and they were all filled with the Holy Spirit.

And Peter said, "This is that which was spoken of by the prophet Joel when he said, In the last days, saith the Lord, I will pour out my spirit upon all flesh. Your sons and daughters shall prophesy, the young men shall see visions, your old men shall dream dreams; and upon my servants and handmaidens will I pour out of my spirit in that day, saith the Lord" Acts Moses could foresee how glorious that day would be.

He didn't see the day, he could only conceive of how glorious that day would be. How glorious the church when all the people are walking in the spirit? Man, how few the problems if we all just walked in the spirit all the time. Wouldn't it be fabulous? If we all just walked in the spirit of love, in every situation, at all times we walked in the spirit.

So, Moses could foresee the advantage of such a thing and he did not forbid them. Actually, there are people who like to pattern God and to confine the way that God is going to work.

You've gotta be ordained to serve communion, you gotta be ordained to be baptized or"-men like to make rules but God likes to break man's rules. He likes to show that He isn't subject to man's rules; He can work however He wants, whenever He wants, through whomever He wants and you don't have to be an anointed apostle or anything else to be used of God in mighty work. Paul the apostle was baptized by some guy by the name of Ananias and whoever he was we don't even know.

He was just a member of the body of Christ in Damascus. And it was through him that he laid his hands upon Paul that Paul might receive his sight and be filled with the Holy Spirit and baptized Paul.

Some unknown brother in the church in Damascus. Oh, but who authorized him to do that? Jesus Christ. A lot of people, you know, are still like the Pharisees, "Who gave you authority?

We're the only ones with real authority. It's glorious to have the authority of the Lord, the same one who authorized Paul, and the same one who authorized John and the rest of them have authorized us.

So, there came forth the wind and it started bringing in the quail about three feet high. And the children of Israel went out and they began to knock these quail out of the air, covey after covey after covey of quail flying in. And all day long, all night long, all the next day they were batting these quail out of the air. Until those families that gathered the least amount had gathered about eight hundred and fifty gallons of quail, killed them, plucked them, spread them out on the ground to dry and began to just indulge their flesh.

And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

And he called the name of the place Kibrothhattaavah: because there he buried the people that lusted Numbers Kibrothhattaavah is the grave of lust. And how many people have been buried in the graves of lust?

What an ugly sight it is, people giving themselves over to unbridled lust. The ugly sight in Israel, as the people were giving themselves over to unbridled lust. Now this is what the scripture spoke about in Psalms where it speaks of the experience in the wilderness "he gave them the desire of their hearts but leanness of soul.

This is what Paul was referring to in 1 Corinthians , when he said, "These things all happen to them as examples unto us that we would learn not to lust after evil things, after the old life, after the things of Egypt", that we would learn not to lust after the things of the life of bondage and sin. The rebellion and judgment of the unbelieving generation chs. These chapters explain why Israel failed to enter the Promised Land immediately and had to spend the next 38 years in the wilderness.

The cycle of rebellion, atonement, and death chs. The end of chapter 10 is the high point of the Book of Numbers spiritually. The beginning of chapter 11 records the beginning of the spiritual decline of Israel that resulted in God judging the nation. He postponed the fulfillment of His promise to bring her into the Promised Land. Within these chapters are innumerable instances of his continuing grace.

It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of manna. Their grumbling quickly infected the Israelites Numbers They failed to take heed to the warning God had given at Taberah. As believers we must be careful of the strong flavors of the interesting and stimulating fare that the world has to offer and not imbibe these things too much. Too much participation in these things can make us feel bored with and lose interest in what God has provided for our spiritual nourishment, which may seem bland and unappealing by comparison.